- INTESTATE SUCCESSION AMONG THE YORUBAS
- INTESTATE SUCCESSION AMONG THE IBOS
- INTESTATE SUCCESSION IN THE NORTHERN NIGERIA
Intestate Succession Among the Yorubas
Yoruba customary law of intestate succession follows a patrilineal system, where the property is distributed among the male descendants. The main principle is that the deceased’s property should remain within the family lineage. Although the statutory law may supplement customary law, especially where there is a conflict or where the customary law is considered repugnant to natural justice, equity, and good conscience.
1.Distribution of Property: this is where property is divided among the deceased's children, with male children often receiving a larger share. Female children may also receive shares, though these are generally smaller. See the case of Akanmu v. Adeniran (2008) 1 NWLR (Pt. 1067) 240 where the court emphasized the equal distribution of the remaining estate among all children after the eldest son’s entitlement.
2.Primogeniture: This is where the eldest son, known as the "Diya," typically receives the largest share and may inherit the family house (the "Ile Ijogbe"). See the case of Lewis v. Bankole (1909) 1 NLR 81 where the court affirmed the principle of primogeniture in Yoruba customary law, where the eldest son inherits the family house.
Intestate Succession Among the Ibos
Ibo customary law of intestate succession is primarily patrilineal, similar to the Yoruba system. The statutory intervention in Ibo customary law of intestate succession is significant, particularly in protecting the rights of female descendants. See the case of Mojekwu v. Mojekwu (1997) 7 NWLR (Pt. 512) 283 where the court held that the Oli-ekpe custom, which excluded female children from inheritance, was discriminatory and repugnant to natural justice, equity, and good conscience However, the Ibo system has distinct features:
1.Okpala (Eldest Son): The eldest son, known as the "Okpala," plays a significant role in inheritance. He inherits the family compound and other significant assets.
2.Umunna (Extended Family): The extended family, or "Umunna," has a strong influence on the distribution of the deceased's property. See the case of Arase v. Arase (1981) 5 SC 33 where the court highlighted the importance of the extended family in Ibo inheritance, where the Umunna had a say in the distribution of the estate.
Intestate Succession in Northern Nigeria
In Northern Nigeria, the laws of intestate succession are primarily governed by Islamic law (Sharia) for Muslims and customary law for non-Muslims. However, Statutory laws may apply to supplement or override customary and Islamic laws where necessary, particularly to protect the rights of all heirs and ensure justice.
1.Islamic Law: Under Islamic law, the estate of the deceased is distributed according to fixed shares as prescribed in the Quran. The primary heirs include the spouse, children, and parents of the deceased. See the case of Tsofo Gubba v. Gubba (1947) 12 WACA 133 where the court illustrated the application of Islamic law in Northern Nigeria, where the estate was distributed according to the prescribed shares in the Quran.
2.Customary Law: For non-Muslims, customary law varies among different ethnic groups, but the principles often mirror the patrilineal system seen in other parts of Nigeria. See the case of Alhaji Ilori v. Tella (1969) NMLR 372 where the court demonstrated the role of customary law in the distribution of an estate among non-Muslims in Northern Nigeria.